My dearest children,
I started off my life by asking the question of what is the best. For if I wanted to do good in the world, if I wanted to do the best for the people, then I have to put them before myself. This is when I started to find a way of how to turn a swamp into a modern and vibrant city.
Of course, our place was not just a swamp like a lump of mud but a lump of mud that is strategically located in the middle of the most important trade route of the world. This is when it is opened to receive that trade as a means for our people to earn a living by working hard to provide a service.
The economic story is well-known. But the politics is a bit more complicated.
I had decided that I should be the philosopher-king as propounded by Plato. If wisdom should befallen the political leader, the society shall benefit from that wisdom. It has been shown that democracy, while the idea is good for being all encompassing and inclusive, is a dilution of perfection and the end result is always mediocrity but of the type that the common people find acceptable. But if we were to pursue economic prosperity through economic efficiency, we must have perfection that is characterized by meritocracy. That perfection and meritocracy must be seen to culminate in at least one place and that one place must be the political leader who is both wise and selfless.
When my eldest son decided to be a politician and ultimately the political leader, I had no choice but to open up the route for him. If he could do the job, why not? But of course, there were criticisms which I did not hear which would suggest that there might be others who were better than him and who, as a result of my son being earmarked for the top post, might have sensibly withdrawn volunteering their talents to the state. How much is this opportunity cost worth no one will ever know. The real cost must lies in the future of this state.
The problem of having a son succeeding his father in politics is that the son is under pressure to do better than his father, and this better must be seen as a much harder line instead of a veering away from the old path and taking the country onto a more enlightened path as it was then on a much firmer footing. If the son were to presume to take a similar premise as the father had taken, then the whole future is staked upon a single platform which may or may not be as relevant now as it had been in the past. The likelihood of making an error in future projection is very real, the further time moves away from the origin. But this is now for the government to decide.
In my case, for my own legacy, I had already made it very clear - that I did not wish to be glorify in any grandiose scale, for to do so will distract the attention of the people from what they have to do for themselves in the future if they have to keep looking backward into the past. It was for this reason that I had decided that any physical monument that had come to represent me should be removed so as to prevent any idol worshiping.
However, I was aware that there could be considerations by the party that its history should be preserved as part of the national history. That is very well and good when you imagine that the party is the best representation of the interest of the people and the nation in the future as it had in the past. But it may not be so. New parties may rise up and take over our party as the people demand their new aspirations to be met and which may be best served by new representations which they may create in the future. The party may not even be as important in the future as it had been in the past, unless the ideology of the party evolves with the times.
I know now that the quarrel among my children is a quarrel between the party and the citizens. I would say, son, let the citizens win.
Your loving father, etc.